The Patron Saint of Feminism?

Morality is carried by personalities. As the contraceptive mandate debate rages, we as Catholics must take this as an opportunity to examine our own understanding of femininity and look at the personalities which shape our moral conduct.

In short, the current debate is not merely a church-state debate, nor a healthcare debate; rather, it is a battle between feminism and Marian femininity – and there can be no peace between the two. It is a battle between “I am woman, hear me roar” and the Virgin Mother of God who says “Let it be done to me according to your word.” It is a battle between women’s “right to choose” on one hand and the Woman’s submission to the will of God on the other. It is a battle between those hungry for power and the Spouse of the Holy Ghost.

Many Catholic women no longer see Mary as the model for their femininity. Perhaps she’s inspiring or appealing in some way or another, but very few women would name her as the woman to whom they aspire to imitate. Today’s patron saints are Nancy Pelosi, Kathleen Sebelius, Hilary Clinton, Margaret Sanger – and now Sandra Fluke. Women of power, not purity. Indeed, the polar opposites of Mary and Marian femininity.

Tolkien tells us in the Lord of the Rings that evil “can only mock, it cannot make”. To mock here means to mimic in a twisted and distorted way. Today Sandra Fluke has become the newest patron saint of the feminist cause, and a standard bearer of the twisted mockery of Marian femininity. For example, unlike Mary, the woman who bears the titles Virgin and Mother, Fluke fights for those who detest their virginity and say “no” to motherhood while saying “yes” to the abortionist's scalpel. And unlike Mary, who intercedes before the King on behalf of her children at war with the Evil One, Fluke intercedes on behalf of the President in order to win his battle while preventing the creation of children.

In the Passion of the Christ, Satan appears as a woman carrying a demonic infant in mockery of Mary and her Son. The new mockery comes from those who despise virginity and motherhood. Let us raise up the person and personality of Mary, Virgin and Mother. Let us excise the feminist cataract from our eyes and see clearly. Only then can we succeed at being a lumen gentium – a light to the nations!

Understanding Patriarchy through Mary

Mary boasts the greatest status among all creatures for she is truly the Mother of God. But to this status, Mary says: Ecce, Fiat, and Magnificat. Rather than saying, “Behold, I am woman, hear me roar,” she says “Behold, I am the handmaid of the Lord. Let it be done to me according to His word... My soul proclaims the greatness of the Lord…” As the Ark of the New Covenant and Queen Mother of the Kingdom of God, Mary wields more power than any other woman ever created – yet power is not her pursuit. Mary seeks to follow the will of the Father, the rule of the Father. In other words, Mary supports patriarchy, a word which literally means the rule of the father.

This is why Mary must be hated by Satan and feminists.

But Mary also helps us better understand who God is and our part in salvation history. She did this in 431 when her Motherhood helped Christians recognize the singularity of Christ’s personhood. Today, however, there are many who mistakenly place Jesus and the Devil on an equal, if opposite, playing field as if Jesus and the Devil are two opposing forces of equal strength and power. But Jesus is the infinite and eternal Son of God while Satan is a mere creature whom Jesus could eliminate with the snap of His divine finger. It is really Mary who is the opposite of Satan. While Mary says, “I am the handmaid of the Lord,” Satan says, “I will not serve!” While Satan is the most powerful creature by nature, Mary is the most powerful creature by supernature (i.e. by being full of grace).

Sadly, the Hilary Clinton’s of today’s feminism would find themselves much more in agreement with the individualism and the will to power found in Satan rather than in the humility and submission of Mary to the will of the Father.

We must also not forget the unique relationship Mary has with each person of the Trinity, for in addition to being the Mother of the Son, she is also the daughter of the Father and the spouse of the Holy Spirit. Most importantly, we remember that these relations are gendered. Mary is mother, daughter, and spouse – and for those who like to think of the Holy Spirit as woman or neutered, we recall that Jesus declared the Holy Spirit a “he” and that the Holy Spirit’s work of bringing about the incarnation is very much a masculine act. Understanding this also helps us understand what theologians mean when they talk about Mary as the Icon of the Holy Spirit. The closeness of identity between Mary and the Spirit is only in the way that a wife and a husband share a close identity through their marital union.

There is a knee-jerk reaction to the word “patriarchy” today. But as we pray the “Our Father” and use “Father” when we address our priests this weekend, let us also recall Mary and remember that she is the most patriarchal of all Christians. Our society would crucify any who believed in patriarchy, but like Mary let us be bold enough to go to that cross where life is paradoxically found in doing the will of the Father amidst a culture of death.

Happy Feast of St. Nicholas

Did you know that the first gift jolly old St. Nick was best known for was his fist? Yes, it was St. Nicholas the bishop who got to land a solid punch into the jaw of Arius at the Council of Nicaea in 325. While Arius was busy spouting his heresy to the Council, St. Nicholas just couldn’t take it any longer. The bishops at the council actually locked him up – but after the miraculous intercession of both Jesus and Mary, St. Nicholas was brought back.

If you’re not familiar with the story – or you’d like to know what that miracle was – check out this blog post and read on. And if that doesn’t grab you, perhaps the introduction to the post will:

When President Teddy Roosevelt was a college student, he taught a Sunday School class for elementary school children. During this time, Roosevelt awarded a dollar to a boy in his Sunday School class for beating the snot out of a bully who tormented little girls. "You did exactly right," said Roosevelt with pride.

In the meantime, enjoy the picture above of St. Nicholas pointing out his right fist as Arius flails his hands in the air.

The Apostolic Doctor

St. Lawrence of Brindisi was named Julius Caesar by his father - but little did his father know how close his son would live up to the name, albiet as a priest weilding a crucifix rather than a sword. One online writer puts it this way:

Imagine if you were a commander facing a well-armed enemy of 80,000 foot and calvary and your troops were outnumbered four to one. You’ve had several skirmishes with the foe, but the big battle would be in a day or two. This gives you time to evaluate the situation, make a strategic retreat, negotiate terms, or do battle. You have a chaplain reputed to be a saint and he works miracles. You know the man and you believe that his reputation is well deserved. When you ask his advice he tells you to prepare for battle and trust God and His holy mother.

This is what happened that October day in 1601 in Hungary, just twenty-three years after the Moslems were defeated in the Mediterranean Sea in the Battle of Lepanto. The saint rallied the troops and led the charge into the enemy lines. Bullets, arrows, and canon balls flew all around him as he held the crucifix on high. One of the bullets miraculously got lodged in his hair. Scimitars were being swung at him from every direction but never did a blade even graze his flesh. Five horses fell wounded beneath him as he galloped back and forth urging the brave warriors to fight on for the victory would be theirs. It was far from an easy victory, but at the end of the day the Turks were routed; they would be back again, and defeated again, eighty years later, at the gates of Vienna. Among those who fought for the empire and Christendom in this battle were bands of German Lutherans. Many of these converted after witnessing the heroism of Father Lawrence and the divine protection so visibly allotted to him. The Moslems were convinced that they were defeated by a “Christian magician.”

St. Lawrence was not only a great warrior and leader, he was also a linguist, diplomat, mystic, and miracle-worker. He was also equally dedicated to the Virgin Mary and his priestly duties. Though his Masses tended to last three hours, a particular Christmas Mass continued for sixteen hours and he was even known to levitate at the altar. Most importantly for us, St. Lawrence is also a Doctor of the Church (bearing the title: "The Apostolic Doctor").

Now there are four kinds of male personalities: the priest, the laborer, the scholar, and the warrior. Sadly, it is very uncommon to find a great priest-scholar who is also a great warrior. Indeed pacifism - the opposite position of the warrior - is a constant temptation among the priestly personality. But when the men and officers in Hungary looked at St. Lawrence, they knew a man they could rightly call "Father".

In this way, St. Lawrence should be the model for every man of a priest-scholar personality.